The language we use in our relationship with the Lord may range and alternate from the ordinary to the majestic in the speech of those who adore him according to either their natural characteristic of plain communication in everyday circum-stances, or the cultivated language of studied and creative art. Both methods of speaking of or to God have their place, if reverent, trustful, affectionate and humble.

It is a curious fact of our history that the Church of England started on the firm foundation of a moderate Calvinism (Calvin before Calvinism, the clear message of the Anglican formularies), but after Edward VI, Elizabeth I, and James I the colors of the church changed to Arminianism (sometimes called Pelagian: see Article 9). By 1630s-40s the church became significantly anti-Calvinist and has remained that-leaning ever since, and I wonder why and how it happened.

Politics Finds a Home -- at Church

Of course, things inside the evangelical camp are divisive. According to one study, 29% of pastors considered quitting in the last year, and Wehner suggests why: "the aggressive, disruptive, and unforgiving mindset that characterizes so much of our politics has found a home in many American churches."

Politics, in and of itself, makes for a lousy worldview.

Anglicans believe that grace is given in the sacrament of Holy Communion ("effectual signs of grace"), and that the real presence of Christ is spiritually experienced in the believer's heart when they receive the grace by faith with thanksgiving. Jesus is spiritually present everywhere ("I am with you always"), but, after his Ascension, he is bodily in heaven where he sits at the right hand of God the Father until the day he will return ("I will return in the same way").