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Theology, History & Science
April 04 2021 By dvirtue IT IS FINISHED

For years now I have wondered about an opening verse in Paul's epistle to the Ephesians: "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places" (1:3). Does EVERY really mean EVERY blessing? If we have been blessed in the past tense (once-and-for-all!) with every spiritual blessing in Christ, then why doesn't my life show it?

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March 29 2021 By dvirtue Jesus cleansed the temple; is it needed again?

In the midst of all the familiar, however, lies hidden in plain sight a portion of Scripture often ignored or overlooked altogether. Chapter 21 in Matthew's Gospel records the beginning of the events of Holy Week.

Mark provides the best chronology, explaining that on the first evening of His first day in Jerusalem, Jesus went to the temple, made some observations, left Jerusalem, then traveled to and stayed the night in Bethany.

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March 26 2021 By dvirtue “John Polkinghorne saw the doctrine of the Trinity as consonant with the entangled world of quantum theory”

“The truth of the resurrection fed into John’s writing on what theology and science say about the ultimate fate of the universe”, says Holder.

“John Polkinghorne saw the doctrine of the Trinity as consonant with the entangled world of quantum theory”

Question. Many may have not heard about John Polkinghorne. What were his his main areas of scientific work?

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March 24 2021 By dvirtue Unyielding Topography and Our Future

It can be disheartening to recommend an Anglican Church in another city only to find out later that it was indistinguishable in theology and practice from a Roman Catholic or Presbyterian church.

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March 23 2021 By dvirtue Thoughts on The Problem of Evil and Suffering (Part 3) -- Final

Divine Mystery. An extremely common evangelical approach to the problem of evil and suffering is to simply say that the causes are unknowable in God's inscrutable ways. This side of the eschaton, that is in fact frequently true; the problem comes when the Evangelical apologist does not dig any deeper, and is prematurely satisfied with that simplistic answer.

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March 21 2021 By dvirtue THE ECOLOGICAL AGENDA AND THE WORD OF GOD: WHAT DO BOTH HAVE TO TELL US?

INTRODUCTION

Clap or sea with every living being, the whole world, and everyone. Mountains and rivers clap and rejoice. (Psalm 97).

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March 15 2021 By dvirtue Roman Catholic Church Nixes Same-Sex Blessings

RESPONSE:

Negative.

Explanatory Note

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March 12 2021 By dvirtue THE PEDIGREE OF REFORMATIONAL ANGLICANISM

The Ecclesia Anglicana and its offspring in various provinces throughout the world are the recipients and custodians of a priceless heritage emerging from the findings of pious and scholarly minds attuned to the teachings of Scripture in both Britain, and on the Continent, in the Reformation era. These holy servants of the Lord were also conservators of all that was good, right, and true as maintained and upheld within the Church of prior centuries.

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March 09 2021 By dvirtue FEAR ITSELF: Satan's Most Powerful Weapon Against Christians

But the Old Covenant Law (with its promised punishments) was intended to be only a temporary expedient until the time was right for the Messiah's advent in the Incarnation of Christ. Once the Kingdom of God and repentance was preached by both John the Baptist and Jesus, the gospel message became the Answer... and faith in Jesus Christ was endued with great power as God started spreading His Holy Spirit to the disciples of Jesus.

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February 19 2021 By dvirtue Thoughts on The Problem of Evil and Suffering (Part 2)

Ethical Dualism. Next, we shall briefly mention dualistic metaphysical theodicy. Several ancient religions, most notably Zoroastrianism and Taoism, posit that good cannot logically exist without counterbalancing evil. A prominent 17th century advocate of such ethical dualism was German philosopher Gottfried Wilhelm Leibniz, who was parodied in Voltaire's Candide. Amy K. Hall notes that "Under this premise there cannot be good without evil . . .

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