This coming to terms with secular culture is deeply rooted in the sense of intellectual liberation that began in the Enlightenment. Protestant liberalism can be traced to European sources, but it arrived very early in America-far earlier than most of today's evangelicals are probably aware. Liberal theology held sway where Unitarianism dominated and in many parts beyond.
Read moreSome of these comments apply to those pastors, but they're not really who I have in mind either.
The pastors I want to talk to are pastors like me. I don't mean to be a liberal like my undergraduate friend. And I'm not a rock star evangelist who's built a mega-church by walking the fine edge between relevance and faithfulness, always in danger of falling off that edge into a soft liberalism that loves Jesus, but mainly for what he can do for me, rather than for who he is.
Read more"It indicates that the Kingdom of Israel already existed in the 10th century BCE and that at least some of the biblical texts were written hundreds of years before the dates presented in current research," said Gershon Galil, a professor of Biblical Studies at the University of Haifa in Israel, who deciphered the ancient text.
BCE stands for "before common era," and is equivalent to B.C., or before Christ.
Read more"By Their Fruits You Will Know Them"
Read moreA fully orthodox treatment of sin is absent from the theology of the 1979, as well as a full-bodied treatment of the atonement, because of the theological liberalism which Gresham Machen criticized in his works. It is part of an overall return, he argued, to a pagan view of human nature marked by the belief that we may become virtuous by our own efforts.
Read moreWe are grateful to you for your work, as part of the GAFCON Theological Resource Group on “Being Faithful”, the Commentary on the Jerusalem Declaration. We note that it is commended to the wider church for further discernment. The Council of Church Society has therefore considered and discussed the report and wishes to draw a number of matters to your attention.
Read moreAs a young Christian I was captivated by the message of the cross, and many other doctrines of Christianity too. But predestination seemed a hateful thing to me, an ugly blot on an otherwise beautiful landscape. I believed in free will - more, I believed in the absolute sovereignty of the human will. Though a Christian, a part of me still wanted to be "captain of my fate" and "master of my soul".
Read moreThis is important in that many today, following in the footsteps of John Henry Newman and John Keble, who represented the High Church Oxford Movement in the 19th century, still mistakenly believe that Anglican doctrine is a half-way house between Rome and Geneva.
Read moreThis is the third in a series about biblical principles for the Anglican Church in North America (AC-NA) as we "cross-over," like Israel, from a place of bondage to a "promised place" of reformation (what we must leave behind), renewal of vision (our promised possession and dominion) and mission in North America. This week, let's focus on the next set of God's principles for a cross-over people, the three verses above from Joshua 1, verses 6, 7 and 9.
Read more"I think everyone should have some familiarity with the great texts that are at the core of our civilisation. That includes, most importantly, the Bible. I think it would be impossible to have a good general education without at least some serious familiarity with the Bible and with the teachings of Christianity. That doesn't mean that people have to be believers."
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