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Theology, History & Science
October 05 2009 By virtueonline 10 Reasons Why Believing in the Sovereignty of God Matters

2. The perseverance of the saints in the fear of God depends on it.

'I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me.' (Jer. 32:40)

3. Progress in holiness now, and the final perfecting of the saints in the end, depends on it.

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October 01 2009 By virtueonline The Genealogy of the American Book of Common Prayer

The third edition of the Book of Common Prayer appeared in 1559 following the death of Mary and the beginning of the reign of her half-sister Eliza- beth I. This 1559 Book (revised slightly in 1604, the year after James I came to the throne) was used in the English-speaking colonies now part of the United States until after 1662 wherever a congre- gation was loyal to the Church then established in England, Wales and Ireland (even Scotland for much of that period).

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September 23 2009 By virtueonline Navigating the “Three Streams” - Dr. Gillis Harp

But not only Charismatics are fond of this “three streams” language, since the late 1970s, this terminology has come into favour with evangelicals of different sorts who have discovered church history and been drawn toward liturgical Christian traditions, including Roman Catholicism, Eastern Orthodoxy and, most significant for readers of Mandate, Anglicanism.

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September 20 2009 By virtueonline A better future for the Anglican Communion?

Introduction

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September 15 2009 By virtueonline Classical Anglicanism and the Real Presence of Christ in Sacrament of Communion

On July 29, 2007, I was received as a priest into the Reformed Episcopal Church. Previous to my reception, I had been a priest in the Anglican Province of Christ the King where I served as Ecumenical Officer and editor of The Province, the official publication of the APCK, as well as a pastor. I was a classical Anglican while serving in the Anglican Province of Christ the King, and I believe, teach and confess the same classical Anglicanism in the Reformed Episcopal Church.

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September 14 2009 By virtueonline SALVATION: A DIFFERENT WAY?

The Pope's 2008 Message invites Christians and Jews to "rejoice together in the deep spiritual ethos of the Passover," and jointly to pursue "justice and mercy" among all peoples, looking toward the "prospect of universal brotherhood on the path of justice and peace, preparing the way of the Lord."

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September 08 2009 By virtueonline Scholars to Revise Popular NIV Bible

First published in 1978 and revised in 1984, the NIV Bible was created out of a desire to provide a faithful translation of the Scriptures that spoke the language of 20th century English.

Although the NIV has become the most popular of all modern translations, it is becoming increasingly dated as time passes, Danby noted.

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September 08 2009 By virtueonline WHY THE DOCTRINE OF CONCOMITANCE IS UNACCEPTABLE TO ANGLICANS

Assurances have been given that the efficacy of Holy Communion is not impaired by receiving one kind only. The official position of the Church of England, given in the archbishops' letter of 22nd July, reads, "While communion in both kinds is the norm in the Church of England in faithfulness to Christ's institution, when it is received only in one kind the fullness of the Sacrament is received none the less" (my emphasis).

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September 01 2009 By virtueonline Credo: The good tensions between reason and revelation

The rabbis had every reason to fear science. It was done, in their day, by the Greeks, and there was a profound difference between the two cultures, so much so that Jews had fought a war - essentially a war of culture - against Hellenism. The name Epicurus, the Greek thinker who more than anyone presaged atomic science, was synonymous for Jews with heretic.

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August 26 2009 By virtueonline A response to the Chicago Consultation document - Dermot O'Callaghan

I have a second kind of 'in-tuition', in that I am a layman with no formal tuition in any theological discipline.

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