But church leaders, vocational and lay alike, became program averse. So they slowly began eliminating outreach programs in their churches. I understand why this development took place. The programs seemed ineffective, not culturally relevant, and often cumbersome to lead and implement.
The problem, however, is that nothing replaced the programs. And the mild culture of outreach in churches was replaced with no culture of outreach.
Read moreAll three speakers granted that some kind of reunion with Rome (and with Orthodoxy) must be eventual goals for Protestantism, which could not think of itself as the sole bearer of the church’s future. All three insisted therefore that Protestantism should be characterized more by its positive witness than by a negative self-definition over against its enemies.
Read moreThe implications for churches are staggering. This generation is not of the mindset of previous aging generations. According to a Pew Research study, the typical Boomer does not believe old age begins until age 72. And the typical Boomer feels nine years younger than his or her chronological age.
So what are some of the implications for churches? Read these carefully. There are very few churches that will not feel the impact of retiring Boomers.
None of the women has ever asked about Darwin or the age of the Earth. None has asked about the extent of Noah’s flood and the geological record. These issues don’t seem to matter. Their need for God is basic to being human. They want to know why God seems to delay answering their prayers. They want to hear about something good and hopeful in the midst of their suffering. Why didn’t God stop my father from abusing me? Why couldn’t I say goodbye to my mother before she died?
Read moreAs Galli reflected, “Anyone who’s been in the preaching and teaching business knows these are not isolated examples but represent the larger reality.”
Read moreEvangelism and the Millennial: Surging, Sinking, or Staying the Same?
Read moreTommy’s involvement in this move of God began when he was a student at Furman University. An agnostic and critic of Christianity, Tommy did not anticipate that his heart would be captured by God, nor did he foresee that his journey would take him to Gordon-Conwell Theological Seminary and on to ordination and church planting.
Read moreSince its establishment in 2009, Church Army Africa has persuaded more than 12,000 clergy and evangelists to consider HEAL as a model for mission. “We have seen a number of HEAL Africa projects initiated such as nursery schools, clinics, village micro-finance programs, peace and reconciliation initiatives and, above all, 350 new churches planted across the continent.”
Read more• In Algeria, after 100,000 died in Muslim-on-Muslim violence, 10,000 Muslims turned their backs on Islam and were baptized as followers of Christ. This movement has tripled since the late 1990s.
• At the time of the 1979 revolution in Iran, about 500 individual Muslims were following Christ. Garrison projects that today there may be several hundred thousand Christ-followers, mostly worshipping in Iranian house churches.
Read moreFather Andrew Rowell, associate rector of evangelism and discipleship at St. Peter’s, said the congregation is building a home for the future.
“When you look at St. Peter’s from the air, it’s a cross laid out on the ground,” Rowell said “It’s a stamp of the message of the gospel in building form.”
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