But the silver lining is that new laws that make it impossible for Indonesians to stay in Malaysia for any length of time as workers, means that, for those who convert to Christ they can now take the gospel back to their own country, proclaim it and plant churches in the most densely populated Islamic country on earth. Malaysian Christians are not permitted to cross borders to do this.

Of the dozens of parishes (and they are usually large) that have left revisionist dioceses in the ECUSA, this writer can think of only one parish that has not made it. In every instance where a revisionist bishop has come down hard on orthodox priests who will not toe the pansexual line, the initial agony has been great, the soul-searching severe, the break usually painful, but in the end they have always come out on top.

If that's the mood in the Church of England, imagine what the mood must be like in Abuja (the headquarters of the Anglican Church in Nigeria), or even, for that matter in the US Episcopal Church where Frank Griswold feels that William's lack of leadership (read conviction on homosexuality) got him his head handed to him on a plate at Dromantine.

BUT THE CONFLICT IN THE ANGLICAN COMMUNION is reaching fever pitch everywhere.

The presenting issue was not just homosexuality and the consecration of a divorced, non-celibate homosexual to the episcopacy, but the deeper issue of the authority of Holy Scripture itself.