We agonized at the news that our brothers and sisters in Uganda, having had a devastating
experience of COVID-19 and a tragic famine, claiming far too many lives, are now dealing
with an outbreak of Ebola in four areas of the country. We prayed with Ugandan Archbishop
Stephen Kaziimba who was present in our meeting, and we also prayed for our brothers and
sisters in Uganda who are struggling under these circumstances.

We were invited to meet the Minister for Foreign Affairs and International Cooperation,
the Honorable Vincent Biruta, in his offices. He welcomed us to Rwanda and offered
his support to the smooth running of GAFCON IV, to be held in Kigali in the week of 17-
21 April, 2023.

In our gathering, we engaged in Bible study every day, heard reports from around the world,
and worked on plans for GAFCON IV, as we look forward to the spiritual refreshment and
life-giving enrichment that we experienced in three previous GAFCON gatherings. Those
who live in areas of persecution have shared that they found encouragement from knowing
that they are not alone.

We were able to connect by zoom with GAFCON General Secretary, Archbishop Ben Kwashi,
who is in the USA for cancer treatment. We rejoiced to hear his testimony of miraculous
healing that he has experienced. It was wonderful news to hear how the prayers of friends
around the world have sustained him and have given him a demonstration of God's gracious
healing.

We continue to pray for our brother that the Lord may restore him to full health.

2. Fresh Challenges Facing the Anglican Communion

The original GAFCON in Jerusalem in 2008 was born out of the tragic cost that has come
from Provinces that have departed from clear biblical teaching and established historic
Anglican Formularies that were unquestioned until recent years. Those departures continue
and are even spreading. We were deeply grieved by the recent appointment of a man who
lives in a same-sex civil partnership as Dean of Canterbury Cathedral. It is a heartbreaking
provocation that such a departure from biblical standards would be thrust upon the
Communion in the historic See of Canterbury and in opposition to the established teaching
and practice of the majority of Anglicans.

The announcement from the Archbishop of Canterbury distanced himself from this
appointment, as it was the recommendation of a Selection Panel, requiring the Queen's
approval. Yet it is difficult to see how a Diocesan Bishop, let alone the Archbishop of
Canterbury, could not influence the appointment of the Dean of his own Cathedral,
especially given the published process for the Appointment of Deans. Moreover, filling this
position was the responsibility of Mr Stephen Knott, the Archbishop's Secretary for
Appointments, who is himself in a same-sex marriage. It is disingenuous, if not duplicitous,
for the Archbishop to claim that the Church of England has not changed its doctrine of
marriage, when he has engaged an Appointments Secretary, whose own union is a living
contradiction of marriage as God has ordained it, and which the Church of England claims
to uphold.

By empowering Mr Knott to oversee the appointments of senior positions in the
Church of England, it is hardly surprising that the recommended nominee was likewise in a
same-sex relationship. Clearly, the process for appointing senior positions in the Church of
England needs to be reformed, so that decisions are in the hands of those who abide by the
teaching of the Church of England, especially in relation to same-sex marriage and civil
partnerships, which are generally perceived as a cloak for homosexual activity.

Furthermore, while Dean David Monteith's long term civil partnership may have gone under
the radar in Leicester Cathedral, the moral character of the Dean of Canterbury has
ramifications for the whole Communion. Canterbury has a place in our history which needs
to be preserved, rather than undermined. At the recent Lambeth Conference, the Archbishop
of Canterbury affirmed Resolution I.10 of the 1998 Lambeth Conference. Regrettably, the
Archbishop will be perceived as advocating the very opposite of this resolution by refusing
to prevent this appointment. The so-called instrument of unity has sadly become an
instrument of disunity. The tear in the fabric of the Communion has only deepened, perhaps
irreparably.

The Anglican Communion evolved as a communion of Churches who held to the
Reformation Formularies. Yet the Anglican Communion has over the last twenty-five years
slowly but irretrievably abandoned the clear teaching of Scripture on not only matters of
human sexuality but the very nature of the gospel. Yet those who remain true to the
teaching of Scripture, especially in upholding Resolution I.10, are the true inheritors of the
Anglican Communion. By contrast, the Canterbury Communion best describes those who
accept the double speak of saying Resolution I.10 is our doctrine, but it is all right to disown
it, because "we have studied the Scriptures over many years and prayed about it". One can
only wonder what Athanasius would have said if Arius had made the same claim! Yet those
on two divergent paths cannot walk together, as the Council of Nicaea clearly
demonstrated. We deeply lament the advocacy for unbiblical practice, and the promotion of

those whose lives betray an abandonment of Christian morality. The Archbishop of
Canterbury has become complicit in this trend, while providing little support for biblical
orthodoxy, or offering any support for those orthodox Anglicans who are mistreated in their
provinces by the revisionist agenda of bishops who defy not only Resolution I.10, but the
clear teaching of Jesus in Matthew 19:4-9.

3. The Lambeth Conference

We rejoice that our brothers and sisters in the Global South Fellowship of Anglican
Churches (GSFA) have taken a strong stand for the Gospel, particularly addressing the
recent appointment at Canterbury Cathedral. We also appreciated their faithful witness at
the recent Lambeth Conference. Global South representatives spoke in support of the
biblical position of Resolution 1.10 as revisionists sought to push forward their agenda.
Powerfully, Global South leaders said, "Though we have gathered together, we are not
walking together." We see GSFA as a sister movement, not as a competitor, but as a Gospel
partner. As our constituencies overlap significantly, we look forward with anticipation to
ways in which we can mutually cooperate with GSFA.

As Gafcon leaders, we agree with those from the Global South who pointed out that the
Archbishop of Canterbury has departed from the authentic exercise of his office by
normalizing and praising those who have departed from biblical teaching and practice, and
giving equal place to practices that are contrary to biblical norms, as Anglicans have
received them. We urge him to repent.

4. New Developments towards GAFCON IV

We lamented the situation in Australia, where a majority of Diocesan Bishops could not give
their assent to the doctrine of the Anglican Church of Australia, that marriage is the
exclusive union of a man and a woman. We welcomed the establishment of the Diocese of
the Southern Cross in Australia to provide a lifeboat for those Anglicans who could no
longer remain under the jurisdiction of revisionist bishops.

The Primates also affirmed the desire of the Church of England Evangelical Council (CEEC)
to maintain commitment to Resolution I.10, and authorised Mr Martin Mills to represent
Gafcon in meetings of the CEEC.

Though our history is short, dating only from 2008, our Gospel message is enduring. To
ensure our longevity, we continue to welcome new members, leaders, Bishops and
Archbishops. At this meeting we replaced two of our longstanding Guarantors who have
now retired, Archbishop Peter Jensen and Bishop Michael Nazir-Ali. We are thankful to God
for their faithful service to Gafcon. The Primates elected Mr. Olayinka Fisher of Nigeria and
Dr. Glenn Davies from Sydney to serve as Guarantors. The Guarantors serve as guardians,
ensuring that Gafcon stays faithful to "the faith once delivered to the saints." We welcome
these new Guarantors and thank God for their commitment.

Our plans are moving forward for GAFCON IV, with its theme of "To Whom Shall We Go?"
Each of the GAFCON gatherings has provided great encouragement and spiritual
nourishment. The challenges we face globally have only increased in intensity since our first
meeting in Jerusalem in 2008. We rejoice that GAFCON IV will provide an encouraging
environment filled with celebration, resources, testimonies, edifying content and experiences.

Our message is clear. Come to Kigali for GAFCON IV. You will not be disappointed!
We celebrate the upcoming consecration of three missionary Bishops for the Anglican
Network in Europe to engage in church planting and to care for those clergy and
congregations who have committed to promote biblical faith, in the context of other
churches who are increasingly rebelling against the clear teaching of Scripture. Video
greetings and congratulations were recorded to be shared with the new Bishops.

Thanks were expressed for the efforts of the Rev Canon Daniel Willis (Gafcon Operations
Manager) and Mr Paul Mirrington (Conference Manager) for their efforts, and the work of
the Regional Secretaries, Branch Chairs, and all others who are working so hard to ensure
that as many people as possible are able to attend GAFCON IV. The Primates Council urges
those in wealthier parts of the world to consider offering bursaries to those who cannot
afford to come, and to consider offering help even if they are not able to go themselves.
Our prayer is that GAFCON IV will be a blessing to many people as they seek to live faithfully
as disciples of Christ to the glory of God. Amen.

Archbishop Foley Beach, Primate of North America & Chairman
Archbishop Laurent Mbanda, Primate of Rwanda & Vice Chairman
Archbishop Jackson Ole Sapit, Primate of Kenya
Archbishop Stephen Kaziimba, Primate of Uganda
Archbishop Henry Ndukuba, Primate of All Nigeria
Archbishop James Wong, Primate of Indian Ocean & Advisor to Primates Council

END