Archdeacon Albert Vun, Tawau's leading Anglican cleric and one of four possible successors to Archbishop Yong Ping Chung when he retires, has placed me in a flat (apartment) in St. Patrick's compound. It is on the second floor and commands a view of the nearby city. He himself is in Thailand working on establishing an Anglican presence there.

The Christians here have grown used to the sounds from the Mosque. They are undeterred. On Sunday morning when I awake the Mosque and the wail is silent. It is the Christians turn.

From my second floor flat I can hear songs of praise fill the morning air as more than a thousand young Chinese men and women lift their voices in praise and prayer at the House of Prayer for All Nations - a huge auditorium like structure that is separate from the Church and can seat as many as 2,500 for special conferences. The compound which stretches over several acres is rich in palms, trees and flowers, the buildings are kept in immaculate condition.

There will be six services today conducted in Hakka, a Chinese dialect, later a bilingual service in St. Patrick's church, an English service, a Bahasa Malay service, a language which is also used in neighboring Indonesia, a Mandarin service and a Bahasa Malay stand alone service. I will attend them all.

The Hakka service is underway as I step into the cavernous auditorium. The place is packed with some 1,500 souls. The Hakka dialect is close to Mandarin so I am told and the service is a joyful, alive occasion to both observe and celebrate. As I pass into the auditorium I am escorted like some sort of celebrity up to the front where I shake hands with two senior priests and the young Rev. David Wong who is multi-lingual, Western trained and clearly in charge. The 1,500 people are being led by a woman pastor in joyful praise with a 20-piece band in attendance. (Note. Women pastors are not ordained to the priesthood. They perform all functions within the church except Eucharistically.)

A choir of 50 is on stage as the woman leads worship and some 20 demurely dressed dancers in long white dresses with red sashes sway and move to the rhythms of the music. It is colorful and alive. The people sing and spontaneous fervent prayer breaks out across the large congregation which by now has reached overflow proportions. This goes on for at least an hour before the preaching begins. We stand the whole time. We only sit for the preaching.

The text is Gen 3:1-24 followed by Heb.11: 5-6 and it is about faith built on revelation and understanding revelation rightly. Faith we are told is built on intimacy and the life of Enoch is evoked. We are told to walk regularly (daily) with God. The preaching is straight biblical, strong and powerful. No words are nuanced or minced. We are called to repent, have faith, act, live out our faith and if God calls you to do something for Him, do it without question and without hesitation, even it means laying down one's life.

When it is over I am introduced and asked to say a few words. I thank them for their hospitality, explain that I am here in SE Asia at the request of their archbishop, explain briefly what is going on globally and share briefly the crisis in the Episcopal Church. They are shocked about the whole homosexual piece. It is totally off their radar screen. I don't dwell on it, but they are smart and get the picture very quickly. I talk about my website and they are all smiles. Most of them are Internet savvy. I know I will have a few thousand more readers before the day is out.

There is no communion today. This is a Morning Prayer service. The place is packed.

I attend the bilingual service at St. Patrick's where another 500 show up and then it is back to the House of Prayer auditorium where more than 1,500 Bahasa Malays are hearing the same service and sermon in their language. They are mostly from Indonesian descent.

Nearly 4,000 Asian Christians including upwards of 500 children passed through the compound of St. Patrick's today and they heard an uncompromising message of salvation.

When I asked what the secret of their church growth was they told me that they had initiated the "cell group" concept in 1992 from Singapore and the Faith Community Baptist Church and the Rev. Lawrence Kong. "We moved from program-based ministries and integrated them into cell groups. Today we have nearly 250. All the church's ministries center on cell groups; adult, youth, children and senior citizen's," said Philip Lo, the church's Missions Director. "The Cell church concept is very much a lay ministry while the senior pastor and other pastors concentrate on teaching, training and the "equipping of the saints". As a result we have seen a great increase in the number of highly trained, capable lay leaders come up in the church. Evangelism, nurture, visitation and pastoral care are mobilized through the cell groups, with the cell leaders being the actual pastors of the groups."

Here leaders are raised up to lead a dozen or so persons. Sunday worship services are celebration gatherings of the whole church, with the main teaching carried out in the preaching services. Other ministries include the Student Touch Center, visitation, counseling, healing Old Folks' ministries, St. Patrick's Playschool and Daycare center, Taman Semarak Touch Center and the resource Center.

Over the last three years, numerous new congregations have been planted, in both Bahasa Malay and Chinese. I was privileged to be taken into the interior and visit two of the congregations; St. Augustine at Merotai and Good Tidings Church at Taman Semarak. The church's mission drive is awesome. They have planted churches in Kuala Lumpur, Indonesia, and working on a mission to Thailand, while not neglecting their Jerusalem.

The previous day I was driven out of Kota Kinabalu to Keningau by the Rev. James Lee to his parish in the interior in a somewhat harrowing 3-hour drive over a winding mountain arriving in time for a Bible study group in a private home, conducted by a lady who had been a Christian leader for more than 21 years. A local taxi took me back to Kota Kinabalu the next day and a short flight took me to the eastern shore of Malaysia and the city of Tawau.

The evangelistic zeal of the largely Chinese driven church cannot be underestimated. There is real spiritual power here. Spiritual warfare is taken seriously as many Indonesians and Chinese come from demonic backgrounds where spiritual bondage has held these people in sway for centuries. They are riddled with family gods and a history of spiritual practices that needs to be brought to the light and exorcized. They believe the gospel has enormous power to change peoples' lives and to free them from spiritual darkness. I saw it in their faces, many of whom had been liberated from years of spiritual despair.

The commitment of the church's members is staggering in its proportions. Every member is committed to tithing ten percent of their pre tax income; commit to praying for one hour a day; commit to reading through the Bible in a year, commit to Sunday worship, and attend a cell group weekly.

Education plays a big part in the life of the Christian community here. St. Patrick's Church has a kindergarten, primary school, secondary school, a play school, a nursery and a day care. They have also started a private Christian school as their former schools were taken over by the Government.

Later some of the senior Chinese leaders take me out to lunch. They want to know more about why the Western Episcopal/Anglican Church has tossed in the towel over the gospel. They find it incomprehensible and wonder what sort of gospel we do have. I try to explain, but "inclusion" is lost on them. "We don't include sin, murmured one, we expel it." Now they ask me why anyone would want to stay in The Episcopal Church if it is has no Good News to offer people. I try to explain but I run out of steam trying to defend an institution where one of its bishops this past week inhibited and deposed six godly priests in the Diocese of Connecticut. For the first time I find myself at a loss for words.

I do tell them that the Nigerian Primate, Peter Akinola is sending priests and a possible bishop to the U.S. to rescue Nigerian Anglicans who cannot worship in a morally and spiritually bankrupt Episcopal Church, and that perhaps the Anglican Church in Southeast Asia ought to think about doing the same. They smile their inscrutable smiles and nod their heads. I have hit a home run.

END