jQuery Slider

You are here

Michael Curry & the Royal Wedding. A star-turn offers the world 'Christianity-lite'

Michael Curry & the Royal Wedding. A star-turn offers the world 'Christianity-lite'

By Gavin Ashenden
May 19, 2018

The world is rightly talking about Michael Curry's wedding sermon. It was a tour de force. He is very good at preaching. But it also offers us all an insight into the dramatic difference between the two kinds of Christianity that are at odds with each other in the Anglican Communion.

We will call them for the moment, 'Christianity-max', and 'Christianity-lite'.

Credit where it is due. 'Christianity-lite' can be very appealing. It reaches out to where people are hurting and it encourages them. It reaches out to where they are longing for good change, and it promises them that change can come.

It speaks continuously of love and hope. Everyone likes to hear of love and hope.

But it has three serious flaws. It doesn't define love, and it never delivers on the hope. It isn't what Jesus preached.

It was of course wonderful to hear a celebration of love in the romantic and erotic context of a wedding (the women commentators kept on saying 'look how hot Meghan looks in that dress. Showing that it is not only men how objectify and sexualise on sight.)

There is serious theological work to be done here. The two theologians who have done it best, or perhaps done it at all, are Dante and the English poet, (and member of the Inklings) Charles Williams. They suggest that romantic love is a kind of theophany where for a moment, the lover sees the beloved through the eyes of God, and understands quite how loved they are by their Creator and Redeemer, and commits themselves as lovers to allow their romantic and erotic vision to be transformed beyond itself into agape; a love that overflows the boundaries of conditionality and mutuality.

But Michael Curry did not trouble his world-wide audience with the Christianisation of cupid and eros. He simply accepted cupid and eros and celebrated how wonderful they were.

Even an amateur theologian might reply to him; 'wrong gods bishop Curry.'

And then he moved into the political as all progressives do. I suspect it is because they have little experience of the metaphysical, and a simple and immediate way round that is to harness the political to both prove something happens when you get God, and to find a way of making a difference in a way that people might buy into, because we are all so tired of pain and injustice.

And this is the hope that always lets us down. It is the Hebrew prophets who give fire and articulation to this hope. But they see God as delivering political and personal transformation at the end of time; only then will the lion lie down with the lamb; only then will the tears be wiped away from our eyes, and by God himself, not by the army of emoting counsellors of the progressive utopia.

Curry told the world that Harry and Meghan loved each other so much that we would see the 'end of poverty.' Of course, this was conditional on everyone loving each other as much as Meghan and Harry; and conditional on no one getting jealous or falling out of love or getting bored with each other. But he didn't point that out.

Although that is of course, what happens to almost everyone. And this falling out of love, this passing beyond the gravitational pull of romance and eros happens to all lovers, at some point.

The Gospel according to Hollywood (for that is what it is) directs that you jettison your original love, once they no longer give you what you need, and replace them with another. Cupid is a demanding god happy to sacrifice human beings to the feelings of narcissistic eroticised amorousness he engenders.

Since the condition is not and cannot be kept, Curry misled the people.

Misleading the people in God's name is not the calling of a Christian bishop, even if as Ed Milliband tweeted, "this bishop almost makes me believe in God.' Yes, almost. But he didn't make Milliband believe in God. And if had, it would not anyway have been the Holy God of Israel and the prophets and of His Son Jesus Christ. It would have been the god the romanticised and eroticised self; a lesser god. A counterfeit god.

And even so, if the Christianity-lite message only reaches only the Milliband 'almost', it is not an encouraging validation, it is a judgement on its ineffectiveness, despite having been emptied of the heart of its original content.

It was a piece de resistance example of the vacuous variety of faith which Richard Niebuhr so forensically described as consisting of

"A God without wrath who brought men without sin into a Kingdom without judgment through the ministrations of a Christ without a Cross."

Curry promised

"When love is the way -- unselfish, sacrificial, redemptive, when love is the way. Then no child would go to bed hungry in this world ever again. When love is the way. We will let justice roll down like a mighty stream and righteousness like an ever-flowing brook. Wen love is the way poverty will become history. When love is the way the earth will become a sanctuary."

This is very much the vision that those who believe in human progress lift from the Bible and start to implement as a political programme, shorn of the rest of the Gospel vision. But the utopian vision that informs the left is only half the story. And the alliance that Christianity-lite makes with the Left is one doomed to failure.

The attraction of Christianity-lite to progressive politics forges a bond between the faith and the Left wing. It is a bond similar to the admiration a duck might have for a bear. The gaze of longing is one that results in the bear eating the duck. The gaze of longing between Christianity lite and the Left, ends up in Stalin or Mao, or the North Koreans turning on the Church and devouring it.

Despite the best efforts of the rhetoric of Martin Luther King, or the Liberation theology in South America, or worker priests in French factories, the kingdom of heaven was swallowed and digested by the leftish regimes.

There was no end to slavery, it remains with us today morphed under our noses into gargantuan rackets of prostitution and women trafficked as sex slaves. Humans did not improve. They did not auto-transform. No Bishop Curry, the end of poverty is not closer after Meghan and Harry's nuptials. But then if you had read the whole Gospel, you would have found Jesus telling you that.

It would have been more Christian to warn the world and lament that "the poor will always be with us". But that doesn't have quite the same attraction as a sound bite. It brings us though to where Christianity-lite differs from Christianity-max.

Jesus taught the poor will always be with us. He taught that the politics of this world will not change. They will get sometime much worse, and sometimes only a little worse. He taught that his followers needed to tell about and invite people into the Kingdom of Heaven, not a non-existent political utopia,

But the place where 'max' differs from Curry's lite was at the crossroads of repentance. The god that Curry preached was a god who gives romance and erotic love and neighbourly generosity without any conditions attached.

But Jesus said there were conditions attached. And they were the surrender of the ego, the plucking out of eyes that offended, the cutting off of hands that grasped in the wrong direction; it was conditional on repentance.

At the crossroads, Jesus commands us to turn back, in order to find the narrow path that is Gods way into the kingdom that we missed because it was to narrow, or we avoided because it was too steep.

"Turn back oh man," as the musical Godspell more accurately has it. "Forget thy foolish ways."

But there were no crossroads in Christianity-lite; only the promise of political, economic, ecological utopia over the horizon, if only more people would fall in love like Meghan and Harry.

Not true, Bishop Curry an 'untruth' in fact, and a most serious distortion of the teaching of Jesus, who is the Way, the Truth and the Life. Untruth does not serve Him.

Only when the ego is surrendered; only when romance and eros are dethroned; only when a person has reached the end of their natural tether, can the Lord God be invited in, and the process of personal transformation begin.

Yes, no doubt, if enough people turn in repentance to Jesus, we might see improved societies. We did following the Wesleyan revival. We did following the Tractarian revival. But Bishop Curry did not choose to add the condition 'if enough persons turn to Jesus.'

Of course, as the Daily Mail and other media outlets trumpeted, Bishop Curry is a famous advocate for homosexuality and transgenderism. Of course he is, because if there is no requirement for repentance, then the neo-Marxist preference for those at the bottom of power structures mean that irrespective of the sexual ethics of the New Testament, homosexual love and gender dysphoria need special promotion and protection.

They do indeed, if you implement the vision of a world re-educated according to the dynamics of the reversal of power, which is at the heart of the neo-Marxist project.

But the Marxist power ethic that favours minorities is not found in the mouth of Jesus.

In the mouth of Jesus, we find a call for repentance and an aiming to the highest ethics of sexual morality.

Before Jesus in the Law and the Prophets, and after Him in St Paul and the Apostolic Church, we find them articulated in detail. Homosexual sex, biologically sterile as it is, along with sex outside heterosexual marriage, is to be avoided in order to be pure in the eyes of God; and there is the warning that only those who are pure can see or apprehend God; a circularity which should not be lost on those promoting biological and spiritual disorder.

Identity politics is the opposite of Christianity-max. For in Jesus there are no qualifying adjectives. There is no group in Jesus. Only a reconciled humanity shorn of its tribes, either or colour, gender or power, as St Paul so powerfully evokes in Galatians 3; a text that is willfully twisted by the identity politics people.

And for those who fail to achieve the highest level of morality? There is forgiveness and help -- but only conditional on repentance.

By depriving the world audience of the promise that lies at the heart of God's invitation to turn, Bishop Curry deprived them of the very transformation he was selling them.

Why do those refuse to go along with the zeitgeist, court unpopularity and misunderstanding about personal ethics and identity? Because that is what Jesus taught.

And over against Bishop Curry's great sales pitch, only a few will hear and consent to be transformed. Only a few will follow and find the pearl of great price. The others will demand utopia on their own terms, and will tragically fall into a dystopia of distress, a world where their longings increase in addictive appetite and they become longings that are never and can never be satisfied.

Yes, Bishop Curry, as St John wrote, God is love. But unlike you, St John defines Love and shows us that it is a longing and meeting of longing that travels the way of the cross, the way of renunciation.

But if you want to be popular, don't invite the people to renunciation. And Bishop Curry didn't. But Jesus did.

There are two kinds of Anglicanism practised in the world today. One that contains the cross and repentance and touches and transforms sexual desire, and one that doesn't.

People who don't intend to change their ways prefer the one that doesn't.

That was the one that Bishop Curry offered them. And it went down a storm because bishop Curry is a great preacher. And it will change nothing; because it wasn't Christianity. It was 'Christianity-lite'.


On Michael Curry and the Power of Love

May 20, 2018

Michael who? you ask. You know, the Black American preacher who spoke at Prince Harry and Meghan Markle's royal wedding. One thing that did get the attention of many people -- for good or ill -- was the somewhat lengthy sermon preached by the Most Rev. Michael B Curry. It has caused a fair amount of controversy for a number of reasons.

Many staid and proper Englishmen and women for example who may not be familiar with how Black Americans preach may have found him to be far too lacking in tact, decorum and proper restraint. But that is how they preach! Thus many may not be used to this sort of preaching, and some may have rightly thought it went on a bit too long.

On the other hand, less traditional, and/or more charismatic or Pentecostal Christians may have loved it: he spiced things up a bit in a rather dry church service. Many in fact are praising him and his sermon. They think it was just terrific.

I am not so certain. I sure don't mind Black preachers when they passionately preach a biblical gospel, but that for me is the real issue here: was he? Michael Curry is of course part of one of the most liberal denominations in the US, and is a theological and political liberal.

For example, he is strongly anti-Trump and pro-immigration, But of course many Black Americans are. However, it is theological views that are even more of a concern to me. We know that he is fully in favour of things like homosexual marriage and has sought to make that case for some time now.

Therefore the real issue is this: was his sermon just a 'love, love, love' message, lacking in biblical content which would fit his pro-homosexual theology? I believe that in fact is the case. It seems to have been a much more mushy theological liberalism with a lot of God words and love words thrown in, rather than a full-scale biblical message.

As mentioned, it appears that plenty of less staid and less traditional Christians really liked his fiery and passionate preaching, and got all excited about it. But -- and this is a big but -- it seems some of them let the presentation and delivery cloud their judgment a bit as to his actual content.

Not that one needs to hear a full-scale gospel message at a wedding, but we should hear some of it from Christian preachers. And we really ought to know how theological liberals operate by now. They always use Christian jargon and even biblical terminology, but they put a much more liberal spin on it.

So simply citing a passage like 1 Corinthians 13 does not make a preacher solidly biblical. This is of course quoted all they time by the activists when they want to insist that homosexual love is just peachy, and love is all that matters anyway.

To say 'God is love' is the easiest thing in the world to say. Everyone likes to say it and hear it, even non-Christians. But to make clear what exactly that means from a biblical point of view is a far different matter. To divorce his love from the full biblical message, including the fact that we are all sinners heading to a lost eternity unless we turn to Christ, is to give us a false picture of who God is.

Thus a discerning Christian listener would have known that something may have been amiss here. They would have seen that an emphasis on love -- as good as that can be -- without a corresponding emphasis on who God is in his righteousness, holiness and purity, will give us a skewed image of God.

Yes, I guess we can be thankful that many people heard some Bible passages being quoted. But no one will get saved just hearing about how neat love is. Of course that was not his intention anyway. So his talk was at best a mixed bag in my view.

That God might be able to use his words -- and many Christians have leapt to his defence already -- is always possible of course. As I keep saying, if God can use Balaam' ass for his purposes, he can use anyone. But if non-believers go away thinking 'love is all there is' and whistling an old Beatles' tune, they will remain far from God and his saving gospel.

When you preach all about love, but fail to properly and biblically define it, then you get exactly the sort of guy he is: a pro-homosexual and liberal pastor. Simply using some God words is not enough. I think his remarks were vague enough to please everyone -- except those who expect a Christian pastor to give us much more solid gospel truth.

And in this the Archbishop of Canterbury Justin Welby did far better, at least at this wedding! Often he too can be way off, but here he said the right things for the most part. So in various ways the gospel message was heard, and we can all be thankful for that.

But I do not share all the excitement and exuberance so many Christians have had over the Curry talk. He may have offered us curry in a hurry, with a lot of energy and passion, but it was at the end of the day a rather weak, sentimental and mushy message that is fully typical of all liberal preachers.

It might make some people feel good, but it will not drive them to their knees before a holy and just God. Again, an evangelistic message need not be preached at every wedding, but as I said, Justin Welby seemed to give us a far more biblical message than the American paster did.

That is just my two cents worth on this. Those who want to drive me out of town -- or worse -- are advised to please just agree to disagree here thanks! But here is one thing we all can and should agree to: let's pray that the newlyweds discover not only the real meaning of marriage, but come to know the risen Christ who died for their sins so that they might become new creations and attend the real royal wedding at the end of the age.


Get a bi-weekly summary of Anglican news from around the world.
comments powered by Disqus
Prayer Book Alliance
Trinity School for Ministry

Land of a Thousand Hills Coffee

Drink Coffee

Do Good

Sustainable Ministry

Coffee, Community, Social Justice


Go To Top