His own parish suffered considerably when it lost high rollers in the midst of a multi-million dollar building project. He went to Dromantine where he offered a lame explanation to the Primates about ECUSA's decision to consecrate a gay bishop.
My most recent contact with him was when I sat beside him at the funeral of one of his former parishioners who left Good Shepherd to help start St. Andrew's Anglican Church in Versailles (Diocese of Uganda).
Read moreBut why is the present argument more intense and more shrill than the fashionable protests of preceding decades? Is this really the pinnacle of moral discourse in the churches and in democratic societies, or is time running out on moral discourse, whether fashionable or not?
Read moreThe experience of these ancient generations as recorded in scripture is not necessarily normative for any living, contemporary person or Anglican on this view of the Bible.
Read moreRegarding the Creedal Faith I learned that the Virgin Birth and the Ascension were myths, (They're not all that important anyway!), that the Resurrection was a "spiritual" or "mystical" event, (Some nonsense about it being "true" but not necessarily "factual" as I recall.), and that while Hell might exist, we were not required to believe that anyone was there, or would ever be there (Not full blown Universalism perhaps, but pretty close!).
Read moreWe know all of this because the Episcopal Church is "prophetic".
What exactly do people mean when they say that something or someone is prophetic? We are familiar with the Old Testament prophets all the way up to John the Baptist and the New Testament prophets as well, like Agabus and Philip's daughters, but what does it mean to be "prophetic" now?
Biblically speaking, prophecy generally falls into two categories: foretelling and forth-telling.
Read moreThe first Lambeth Conference in 1867 took a major step in the process of a Communion now evolving. The gathering of many of the bishops from the provinces was not a legislative body, but an acknowledgement of a common heritage and shared concerns. As the Communion continued to mature, the provinces realized independence must give way to mutual responsibility and interdependence for the sake of the mission of Christ.
Read moreI immediately hit the books to look into how a diocese could exercise church discipline against a lay person. I discovered that a bishop and the diocese cannot discipline a layman in the Episcopal Church. This is a legacy from colonial times when an American church was as nervous of the arbitrary power of bishops as it was of the arbitrary power of the British king.
Read moreWe now have reason to doubt those words.
Read moreTime is up for the Progressives, who have managed to sustain their vision in the face of considerable outcry from the Anglican Communion abroad, and steadfast opposition from the Orthodox at home. They have done so by acknowledging regret and appealing for unity. Yet, those who believe in a progressive theology and practice for ECUSA remain as deeply committed to their agenda as ever.
Read more* a commitment to the authority and centrality of scripture,
* a call to personal faith and repentance,
* the centrality of Christ's death as our substitute,
* putting faith into action through evangelism and social action.