The Reality of Evil. Not without tears ...The gospel brings warnings as well as promise, of the retention of sins as well as the remission of sins. 'Beware, therefore', warned the apostle Paul, 'lest there comes upon you what is said in the prophets: "Behold, you scoffers, and wonder, and perish ..."' (Acts 13:40-41). 'Perish' is a terrible word. So is 'hell'.
Read moreChrist with his people. There is good biblical evidence that God not only suffered in Christ, but that God in Christ suffers with his people still. Is it not written of God, during the early days of Israel's bitter bondage in Egypt, not just that he saw their plight and 'heard their groaning', but that 'in all their distress he too was distressed'? Did Jesus not ask Saul of Tarsus why he was persecuting him, thus disclosing his solidarity with his church?
Read moreThe Episcopal Church seems determined to commit ecclesiastical suicide, electing homosexual bishops, looking the other way when same-sex unions are blessed, and generally allowing just about any heresy to find a voice and a constituency - often among its bishops. --- Albert Mohler, Columnist and SBC President
Read moreThe call to singleness. Acceptance or tolerance of a same-sex partnership rests on the assumption that sexual intercourse is 'psychologically necessary'. That is certainly what our sex-obsessed contemporary culture says. But is it true? Christians must surely reply that it is a lie. There is such a thing as the call to singleness, in which authentic human fulfillment is possible without sexual experience.
Read moreThe last of the 'last days'. The New Testament writers do not have an exact vocabulary to describe the chronology of the last time or the end, and it is not always easy to discern what eschatological period or event they are alluding. What is clear is that they regarded the first coming of Christ as having inaugurated the new age and settled the doom of the old. 'The age to come' had come, and 'the present age' was therefore drawing to a close.
Read moreWomen's ministry. If God endows women with spiritual gifts (which he does), and thereby calls them to exercise their gifts for the common good (which he does), then the church must recognize God's gifts and calling, must make appropriate spheres of service available to women, and should 'ordain' (that is, commission and authorize) them to exercise their God-given ministry, at least in team situations.
Read moreThe consequences for a national church, used to operating among people and institutions on the assumptions of Christendom, are acute. The Church of England bases a significant part of its identity on its physical presence in every community, and on a 'come to us' strategy. But as community becomes more complex, mere geographical presence is no longer a guarantee that we can connect. The reality is that mainstream culture no longer brings people to the church door.
Read more"The Church should acknowledge openly the true extent of the problem it faces. The current trajectory is unsustainable both financially and institutionally.” --- English Anglican Blog
Read moreGender, Sexuality, Marriage and Divorce. A foundation principle. Since it is mainly on the facts of creation that Paul bases his case for the husband's headship (Eph. 5:22f.), his argument has permanent and universal validity, and is not to be dismissed as culturally limited. The cultural elements of his teaching are to be found in the applications of the principle, in the requirement of 'veiling' certainly, and I think also in the requirement of 'silence'.
Read moreCalled to be peacemakers. Every Christian is called to be a peacemaker. The Beatitudes are not a set of eight options, so that some may choose to be meek, others to be merciful, and yet others to make peace. Together they are Christ's description of the members of his kingdom. True, we shall not succeed in establishing Utopia on earth, nor will Christ's kingdom of righteousness and peace become universal within history.
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