Anglicans believe that grace is given in the sacrament of Holy Communion ("effectual signs of grace"), and that the real presence of Christ is spiritually experienced in the believer's heart when they receive the grace by faith with thanksgiving. Jesus is spiritually present everywhere ("I am with you always"), but, after his Ascension, he is bodily in heaven where he sits at the right hand of God the Father until the day he will return ("I will return in the same way").

Somehow these advocates of the pure gospel of God are overlooked and other camps within the borders of our Communion associate with them, regarding them as normally or nearly their own by a common conviction, unaware of their deep attachment to tendencies of theological thought that do not chime with the major emphases that characterize the particular movement with which these mistaken supporters happen to identify.

Thomas Cranmer came to the evangelical faith a bit later in the Reformation and he obviously did not attend the Colloquy, but he (and John Calvin) settled on a middle way between Luther and Zwingli.

The 16th century reformers had one compelling goal: to get the Bible into the hearts and minds of the English people. They were confident that God would use this to transform individuals and the whole of society. They were true catholics who were returning to the Bible that they saw as the original source for their centuries-old faith.