Now: what have my actions preached to him? They have preached that Christians are people who do good things for their neighbour. They have preached that niceness, and kindness, and morally upright behaviour are what make you a Christian. In short, they have preached justification by works.
Your works have indeed “preached” something. But it isn’t the gospel.Read more
“You would think it was Anglican,” Collier said. “I know this is a little odd in the Baptist world.”
A little, but increasingly less so, according to experts on Baptist polity and worship practices.
While being contemplative and having an intense focus on the sacrament of communion are not necessarily the same, a growing number of Baptist churches are exploring elements of both in an era when Christians and “nones” are rejecting highly produced, modern worship experiences.Read more
I think many liberal Christians, but certainly not all, would agree with me that the Church exists to mix things up a bit. She is not in the business of making anyone feel comfortable. However, it is true of revolutionary movements everywhere, that there is always lurking in the background some ‘committee of public safety’ deciding which establishments we are to mix up and which we are to keep.Read more
But church leaders, vocational and lay alike, became program averse. So they slowly began eliminating outreach programs in their churches. I understand why this development took place. The programs seemed ineffective, not culturally relevant, and often cumbersome to lead and implement.
The problem, however, is that nothing replaced the programs. And the mild culture of outreach in churches was replaced with no culture of outreach.Read more
All three speakers granted that some kind of reunion with Rome (and with Orthodoxy) must be eventual goals for Protestantism, which could not think of itself as the sole bearer of the church’s future. All three insisted therefore that Protestantism should be characterized more by its positive witness than by a negative self-definition over against its enemies.Read more
The implications for churches are staggering. This generation is not of the mindset of previous aging generations. According to a Pew Research study, the typical Boomer does not believe old age begins until age 72. And the typical Boomer feels nine years younger than his or her chronological age.
So what are some of the implications for churches? Read these carefully. There are very few churches that will not feel the impact of retiring Boomers.
None of the women has ever asked about Darwin or the age of the Earth. None has asked about the extent of Noah’s flood and the geological record. These issues don’t seem to matter. Their need for God is basic to being human. They want to know why God seems to delay answering their prayers. They want to hear about something good and hopeful in the midst of their suffering. Why didn’t God stop my father from abusing me? Why couldn’t I say goodbye to my mother before she died?Read more
On the Mainline
Worship with us:
Sundays at 4:00pm.
210 S. Wayne Ave, Wayne, PA