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As Eye See It
August 02 2007 By virtueonline An Open Letter to Rev. Prof. Stephen Noll - Philip Turner

I respond as one baptized some 72 years ago by a priest of TEC, and as one confirmed by a Bishop of that Church some 60 years ago and ordained by the same Bishops some 46 years ago. I write also as one who had the privilege of viewing TEC for some ten years as one of its missionaries serving in The Church of Uganda. I write also as one who worked closely with both Archbishops Janani Luwum and Erica Sabiti during a good part of that period.

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August 02 2007 By virtueonline Why the Archbishop of York got it wrong - David C. Anderson

In an interview with TIME magazine, Presiding Bishop Jefferts Schori remarked, "We who practice the Christian tradition understand him (Jesus) as our vehicle to the divine. But for us to assume that God could not act in other ways is, I think, to put God in an awfully small box."

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August 01 2007 By virtueonline 'The model - becoming more like Christ.' - Dr John Stott

So I want to share with you where my mind has come to rest as I approach the end of my pilgrimage on earth and it is - God wants His people to become like Christ. Christlikeness is the will of God for the people of God.

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August 01 2007 By virtueonline Ephraim Radner Resigns from Anglican Communion Network

Bishop Duncan has now declared the See of Canterbury and the Lambeth Conference -- two of the four Instruments of Communion within our tradition - to be "lost". He has said that God is "doing a new thing" in allowing these elements to founder and be let go.

I find this judgment to be dangerously precipitous and unfair under circumstances when current, faithful, and hard work is being done by many to bolster these Instruments as servants of our common life in Christ.

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August 01 2007 By virtueonline DALLAS: "It is time to move. Stand firm. Believe in the un-believable,"

6. "Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them.

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July 30 2007 By virtueonline A House Divided: Reflections on General Synod 2007 - George Egerton

It is clear that a generation of debate on human sexuality has served not to enlighten and build a new consensus fidelium, as revisionists promised, but rather to divide churches deeply and irreparably.

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July 30 2007 By virtueonline Orthodox must Separate from TEC says Stephen Noll

The time has come for full and final separation between those in The Episcopal Church (TEC) who hold a false gospel and those who hold fast the truth revealed in Holy Scripture and the evangelical and catholic faith of the Church. I find it hard not to conclude that any bishop who still hopes for reform and revival from within the current structure is in a state of denial.

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July 29 2007 By virtueonline The Handwriting on the Wall - by Stephen Noll

In his recent comments, the Archbishop of York (23 July 07) has stated that sexuality does not involve "core doctrines" of the faith and hence should not be a church-dividing issue. This language of "core doctrine" is reminiscent of the Righter verdict. The address I presented to the bishops at this conference was aimed to show why the Episcopal Church's position on sexuality was and is indeed a heresy and a threat to the faith once for all delivered to the saints. SN

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July 26 2007 By virtueonline "What happened?" - John Becker

3. Infiltrate the seminaries over an extended period with steadily increasing numbers of gays and lesbians, until a tipping point was achieved when those in favor of their agenda overbalanced those opposed to it, and moved out into the wider clergy environment in their respective dioceses. Again cries of "homophobia" against their opponents were the order of the day. (The term "Gay Mafia" was to become increasingly common in the seminaries).

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July 25 2007 By virtueonline Living with ambiguity - Gene Geromel

I was eventually licensed in five Episcopal dioceses. As you know, the majority of Episcopal bishops ordained women and discriminated against those who could not accept women's ordination on theological grounds. In a number of Episcopal dioceses the women's movement had special services using milk and honey intending to represent women's bodily fluids.

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